Our annual list of items required for Christmas Baskets will be attached to this weekend’s bulletin.

Click here to open the list in Adobe Acrobat.

The following document on the New Roman Missal will be attached to this weekend’s bulletin.

Click here to open the document in Adobe Acrobat.

The following document on the New Roman Missal will be attached to this weekend’s bulletin.

Click here to open the document in Adobe Acrobat.

This is the 6^th article in this Liturgy Series in preparation for a new translation for the Mass prayers which will be used by both the priest and the people and will be introduced for our use on the First Sunday of Advent of this year (November 27^th).

How will the implementation of the revised Roman Missal be done in the Diocese of Saint John?

Before use of the revised Roman Missal becomes mandatory, dioceses and parishes will need to prepare for the implementation.
1. Liturgical books, such as the Sacramentary, will need to be replaced.
2. Participation aids, such as music aids, may need to be replaced and/or revised.
3. Priests will need to learn new texts.
4. The music ministers and parishioners will need to learn new musical settings for the parts of the Mass.
5. Parishioners will need to learn new prayers, responses, and gestures to ensure the “full, active, and conscious participation” of the entire assembly, which was called for by the Second Vatican Council.

This will all take time so that all involved will truly understand and appreciate the revisions that have occurred. To help us prepare, the Bishops of Canada will be issuing catechetical resources to assist Canadian Catholics in preparing for the revised translation. These materials are being finalized now that the text of the revised Roman Missal has been approved. Some parishes/missions have already ordered copies of Celebrate in Song, the CD Prepare and Pray, as well as other materials.

For more information, you can call or write Father Paul Leblanc, Director of Liturgy for the Diocese of Saint John at:
1 Bayard Drive
Saint John, NB E2L 3L5
Phone: 653-6813

This is the 5^th article in this Liturgy Series in preparation for a new translation for the Mass prayers which will be used by both the priest and the people and will be introduced for our use on the First Sunday of Advent of this year (November 27^th).

What Is An Example Of The Difference Between “Dynamic Equivalence” And “Formal Equivalence”?

The Prayer after Communion for the First Sunday of Advent goes like this: “Father, may our communion teach us to love heaven, May its promise and hope guide our way on earth.”

This is an example of dynamic equivalence. Notice the simplicity of the words. It is basically a paraphrasing of the original Latin text. A more literal translation of the same Latin text looks like this: “May the mysteries we have celebrated profit us, we pray, O Lord, for even now, as we journey through the passing world, You teach us by them to love the things of heaven and hold fast to what will endure.”

This is formal equivalence. The words are more poetic, with fuller meaning. They more fully express what we truly believe about our participation in the mystery of communion.

This is the 4^th article in this Liturgy Series in preparation for a new translation for the Mass prayers which will be used by both the priest and the people and will be introduced for our use on the First Sunday of Advent of this year (November 27^th).

What Was Wrong With The Less Formal, More Conversational Style Translation Of The Roman Missal We Have Been Using Since Vatican II?

A more exact, literal translation of the official Roman Missal from Latin into English is important for several reasons:

1. The language of this revised translation will be more similar to that which we hear in Sacred Scripture. Thus, connections between the Scriptures and the Mass texts will be easier to recognize and understand their deep significance.

2. Many of the original phrases used in Latin were altered or lost in the earlier English translations. The revised English translation will bring us closer to the translations used by many other cultural and language groups and will help to connect us linguistically to other Catholics throughout the world.

3. The English versions of many of our liturgical texts are used as the base language by a number of other countries to guide their own translations. Therefore, it is important that our English texts be as precise and as close as possible to the original and official Latin text of the Roman Catholic Church.

4. There is a great Latin expression used in the Church: “Lex orandi, lex credendi” – “the law of prayer is the law of belief.” It is important for us to understand the truth of this expression. The words we use in worship shape our beliefs. They shape how we view our relationship with God and how we situate ourselves in relationship to God. And so, it is very important that we consider very carefully the words that we use in worship, because the words we use have a big influence in what we end up thinking, believing, and living out in our life. Therefore, our English translation needs to be authentic and accurate in order to convey the highest quality message possible.

This is the 3^rd article in this Liturgy Series in preparation for a new translation for the Mass prayers which will be used by both the priest and the people and will be introduced for our use on the First Sunday of Advent of this year (November 27^th).

Why Do We Need A Revised Translation?
There are several reasons for a revised translation.

1. Following the Second Vatican Council, a new Latin edition of the Missal was written, and then was translated into many different languages. The process of translating this Missal into English was enormous, but parishes were anxious to begin celebrating Mass in their local languages instead of Latin as before.

2. There is another issue at play. The English translations up until now have used what is called dynamic equivalence, a process which focused on the meaning of what was being said, rather than the direct, literal translation from the original Latin. Basically, this approach just gave the general sense of the original Latin text. The translators were not so concerned with giving an exact, strict translation, a literal word for word translation. They simply wanted to convey the general meaning. This meant that it was less formal and more conversational. However, the new translation uses formal equivalence, which pays stricter attention to the specific words and sentence structure; it is a more literal, word for word translation and is more faithful to the original Latin text, which is the official text of the Roman Catholic Church. We will begin using this new translation on the First Sunday of Advent (Nov. 27^th).

3. As well as moving to a formal equivalence translation, after the year 2000, Pope John Paul II authorized a third edition of the Roman Missal in Latin, the official language of the Roman Catholic Church. This was necessary because a number of new prayers for the Mass had been written. Also, because Pope John Paul canonized more than 480 saints, the prayers for their feast needed to be included in a new Missal. Therefore, this third edition of the Missal contained many new texts that need to be translated into English.

The following weekly Liturgy Series is in preparation for a new translation for the Mass prayers which will be used by both the priest and the people and will be introduced for our use on the First Sunday of Advent of this year (November 27^th).

How did the Roman Missal Originate?
In the early Christian Church, many of the prayers that were said at Eucharist were memorized and handed down by word of mouth. Eventually the prayers were collected and written down in books known as sacramentaries (book of sacraments). Scripture readings were recorded in other books and the Psalms were written in a book called the Psalter. Throughout the ages, as these manuscripts were passed down, modifications and additions were made. Eventually, all the chants, prayers, instructions and scriptures were organized into one book. It was written in Latin and as the texts contained in it continued to evolve over the next five centuries, it became quite large. It wasn’t until the Second Vatican Council that the Church called for a more frequent use of the local language, which is called “the vernacular”. So, after Vatican II the Mass was translated from Latin into French, Italian, German, English and the other various local languages of the peoples and nations around the world.

How has the Roman Missal changed in recent history?
Since the Second Vatican Council ended on December 8, 1965, there have been three revisions, or editions, of the Roman Missal in Latin. The first edition was published in 1969, the second in 1975, and the third in 2002. The English translation of the most recent 2002 edition of the New Revised Roman Missal has finally been completed. It will serve all English speaking people in the Roman Catholic Church throughout the world. The Congregation for Worship and the Discipline of the Sacraments in Rome is the department at the Vatican which regulates the standard texts of the Roman Missal that is used by all English speaking countries and the Canadian Conference of Catholic Bishops has received approval from the Congregation for the implementation of the New Revised Roman Missal in Canada. The date for the implementation of the New Revised Roman Missal in Canada has been set for the First Sunday of Advent, 2011, which will be November 27^th of this year.

What is the Roman Missal?
The Roman Missal is the ritual text for the celebration of Mass in the Roman Catholic Church. It is written in Latin under the title of Missale Romanum. The text is then translated into the
native language of each people or nation for use in local churches. The use of a common book ensures that we are all in unity with the Roman Catholic Church throughout the world.

What is found in the Roman Missal?
The Roman Missal contains the following:
1. The GIRM – The General Instruction of the Roman Missal. This document provides details and guidelines on how the Mass is celebrated.
2. RUBRICS – The Rubrics are instructions or directions to the priest, ministers and people on what to do at each specific part in the Mass. They are called rubrics because they are
presented in red ink; the word ‘rubric’ is the Latin for ‘red’.
3. TEXT – This includes all the prayers and responses spoken during Mass – everything found in the Sacramentary and the Lectionary.

Is the Roman Missal the large red book currently used by the priest on the altar?
Not quite. Let’s explain:
1. The red book that we use at the moment is called a Sacramentary. It contains all the prayers of the Mass – those prayed by the priest and those prayed by the assembly.
2. The Lectionary is the large book which contains all the scriptural readings of the Mass, including the First and Second Reading, the Responsorial Psalm and the Gospel.

There are two editions of the Lectionary – the Sunday edition (which is red), and the weekday edition (which is green). The Sacramentary and the Lectionary make up the text portion of the
Roman Missal.

Two views on the LPMF program:

My journey through the LPMFP gave me a true sense of who I am. It fed my longing to know more about the traditions of the Church, theology and scripture as well as how it relates to the present. All that I heard and learned goes with me wherever I am, both in my church and in the community.
– Earlene McPhee (672-9674)

I cannot express my enthusiasm on paper, but just ask me about the wonders of this programme. It has given me a better sense of self in the community and parish. I have become more open in my faith – understanding more about it while deepening my commitment and finding a path in my life’s journey that I hope will help others.
– Carole-Anne Holmeslauder (648-9445)